Day of the Dead Sugar Coffin (see more trinkets below)
Long-Distance Intern Kelly Matsom, a student at University of Seattle who volunteers at the Burke Museum has been guiding Homestead archiving efforts through her volunteer experience at the museum in Seattle. Kelly has emailed the Excel format for artifact records and suggested the PastPerfect software when we are ready. She is taking a new management class and has mentioned new tools forthcoming. I wanted to send her a "thank you" and asked what she might want from Texas. Without hesitation, she mentioned Day of the Dead trinkets.
DAY OF THE DEAD HISTORY
More than 500 years ago, when the Spanish Conquistadors landed in what is now Mexico, they encountered natives practicing a ritual that seemed to mock death.
It was a ritual the indigenous people had been practicing at least 3,000 years. A ritual the Spaniards would try unsuccessfully to eradicate, known as Day of the Dead
The ritual is celebrated in Mexico and certain parts of the United States. Although the ritual has since been merged with Catholic theology, it still maintains the basic principles of the Aztec ritual, such as the use of skulls.
Today, people don wooden skull masks called calacas and dance in honor of their deceased relatives. The wooden skulls are also placed on altars that are dedicated to the dead. Sugar skulls, made with the names of the dead person on the forehead, are eaten by a relative or friend, according to Mary J. Adrade, who has written three books on the ritual.
The Aztecs and other Meso-American civilizations kept skulls as trophies and displayed them during the ritual. The skulls were used to symbolize death and rebirth.
The skulls were used to honor the dead, whom the Aztecs and other Meso-American civilizations believed came back to visit during the month long ritual.
"The pre-Hispanic people honored duality as being dynamic," said Christina Gonzalez, senior lecturer on Hispanic issues at Arizona State University. "They didn't separate death from pain, wealth from poverty like they did in Western cultures."
To make the ritual more Christian, the Spaniards moved it so it coincided with All Saints' Day and All Souls' Day (Nov. 1 and 2), which is when it is celebrated today.
Previously it fell on the ninth month of the Aztec Solar Calendar, approximately the beginning of August, and was celebrated for the entire month. Festivities were presided over by the goddess Mictecacihuatl. The goddess, known as "Lady of the Dead," was believed to have died at birth, Andrade said.
Last Saturday I went shopping in downtown Austin and found the trinkets:
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| Day of the Dead Tatoos and Skull |
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Virginia Almon, curator of Wells Branch in the line of past curator and resident liar Bill Todd - who taught that Wells Branch is different from Pioneer Farms; we are folkloric and do Education with Showmanship - opened with a saying from John Foster Dulles: 
